PRAISED BE CHRIST THE PRIEST!

Around the world there is a growing awareness of this important title of Our Lord: Jesus is our Eternal High Priest! The Letter to the Hebrews speaks of this title, parishes and schools and two groups of Priests and Brothers are named after it. There is an official Christ the Priest feast day, a Litany to Christ the Priest made famous by Pope John Paul II, a new Novena to Christ the Priest, and soon there will be statues in honour of Christ the Priest.

 

Why did we choose this title of Our Lord?Christ the Priest Garden

The members of the Confraternity of Christ the Priest delight in the title of their society. According to church legislation each order must have its own distinctive name. When our society was being planned, one title naturally suggested itself. The new order should be known as the society of Christ the Priest.

We chose that title out of hundreds because it would draw the attention of all who heard it to Jesus Christ the Priest, Whose work the society was to continue on earth and Who was to be the model of each member.

The Son of God became a man in order to become a priest. By offering a sacrifice to God on behalf of the human race, He gained salvation, opened heaven, and won grace and blessings for all men. The victim, which Christ the Priest offered in sacrifice, was Himself, His human body and soul, His life.

Few people, even among good Catholics, realize the fact that Jesus Christ was a priest. Our society aims to remind the world of that fact. It aims to honour and praise Our Lord’s Priesthood and it aims to bring more and more people to love Christ the Priest and to be grateful to Him.

Again, the members of the new society were to model their lives, their work, their outlook on Christ the Priest. He went about doing good, so should they. He welcomed children, the poor, the hungry, the sick, the sinner, they too are to welcome everyone. He spent himself without reserve, preaching, instructing, praying, working for souls till He fell exhausted, so busy that some days He did not have time for meals, they were to lead the same life. He went out after the lost sheep, they were to search after the straying to lead all to heaven. His work was to make men think of God, so was theirs. He sacrificed Himself, they also were to sacrifice themselves for God and souls.

 

 

A Brief History of the Liturgy of Christ the Eternal High Priest

Liturgy for the Feast of Christ the Priest – click here

 

Most Catholics around the world are unfamiliar with Our Blessed Lord’s title, “Christ the Eternal High Priest”, and yet, each year, millions of people already celebrate this title as an official Liturgical Feast in the Church!

The Feast of Christ the Priest, or “Fiesta de Cristo Summo y Eterna Sacerdote” is celebrated with great joy in Spain, many Latin-American countries, and in the Australian founded Confraternity of Christ the Priest, and is on the brink of spreading many more places. The Vatican has given official approval for the celebration with its own texts for Mass and the Liturgy of the Hours.

When the Feast of Christ the King was made a celebration for the whole world, Pope Pius XI wrote,

“For people are instructed in the truths of faith, and brought to appreciate the inner joys of religion far more effectually by the annual celebration of our sacred mysteries than by any official pronouncement of the teaching of the Church.
Such pronouncements usually reach only a few and the more learned among the faithful; feasts reach them all; the former speak but once, the latter speak every year –  in fact, forever.” (Quas Primas 21, Pius XI 1925)

But how do new Feasts begin in the Church, and where did this special Feast begin?
For a new Feast, four things are needed: Doctrine, Devotion, Determination, and a Decree.
DOCTRINE

Feasts express Church doctrines (teachings) which are unchanging but ever more deeply understood.

The Priesthood of Jesus is found in the Bible -Sacred Scripture- foreshadowed in the Old Testament and made clear in the New.

OLD TESTAMENT

In the Old Testament we read about:

  • The Sacrifices of Adam, Noah, Abraham and Moses which prefigure the Priest and Victim of the New Covenant.
  • Isaac carrying wood up a hill, like Jesus carrying His Cross.
  • Moses interceding for the Israelites, with hands outstretched, like Jesus on the Cross, like the Priest at Mass.
  • The blood of bulls and sheep and goats of the Old Testament, pointing to  the Blood of the perfect Victim, offered by the perfect Priest.
  • “He was pierced for our offences, crushed for our sins, upon him was the chastisement that makes us whole, by his stripes we were healed.” (Is 53:5-7)
  • “For from the rising of the sun, even to its setting, My name is great among the nations; and everywhere they bring sacrifice to My name, and a pure offering; for great is My name among the nations, says the LORD of hosts.” (Malachi 1:11)

NEW TESTAMENT

  • St John the Baptist, a priest of the Old Testament, points to Jesus, as if on behalf of all the Old Testament priests, saying, “Behold the Lamb of God!”
  • And on behalf of the Old Testament priests, he says, “He must increase, I must decrease.”
  • In the New Testament, the Letter to the Hebrews tells us that Jesus Christ is the Compassionate High Priest, who offers His own Blood for us, on the Cross and into the Heavenly Sanctuary.
    “Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God …let us confidently approach the throne of grace to receive mercy and to find grace for timely help.” (Hebrews 4:14-16)
  • In Romans we hear how we are all called to live our Royal Priesthood:
    “Therefore I urge you, brothers, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God. This is your spiritual act of worship.” (Rom 12:1)
  • St Peter writes,
    “But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.” (1 Pet 2:9)

DEVOTION and DOCUMENTS

Many Saints have written about the Priesthood of Christ and in recent years this has been a common theme in Church documents.

Notably in 1652, St John Eudes in France wrote a Mass and Divine Office in honour of “The Priesthood of Christ  and of all priests and levites”, <<L’office du Bienheureux en l’honneur du Sacerdoce de Jésus-Christ et des saints Prêtres et Lévites>>.

This feast was celebrated in the Eudists, and in several French dioceses, including Rouen. The first date for the celebration was on November 15 1653, in the major seminary of Coutances. The date for the feast was later changed to November 13. The Priests of St Sulpice chose to celebrate the feast on August 30, then July 17 or another day during the scholastic year approved by the Bishop.

When the Benedictines of the Blessed Sacrament followed the Sulpicians in adopting the Feast, they moved the celebration to Thursday following the Octave of Corpus Christi. The Feast was celebrated in several dioceses of France until the middle of the 19th Century.

This form of the Feast focussed on Our Lord and on ordained priests, but not on the royal priesthood of the baptised, a development which would come later. It largely disappeared with reforms of the liturgy early in the 20th century. But soon things began to happen that would result in the Feast making a comeback!

Pope Pius XI December 20, 1935, end of his encyclical called Ad catholici Sacerdotii:

“We wish to perpetuate  the memory and the glory of that Priesthood, of which that of all priests of Christ is but a participation and continuation… We have thought it opportune, after consulting the Sacred Congregation of Rites, to prepare a special votive Mass, for Thursdays, according to liturgical rules: to honour “Jesus Christ, Supreme and Eternal Priest.” It is Our pleasure and consolation to publish this Mass together with this, Our Encyclical Letter.” (91)

Pius XII wrote in his encyclical Mediator Dei,

“the priesthood of Jesus Christ is a living and continuous reality through all the ages to the end of time, since the liturgy is nothing more nor less than the exercise of this priestly function…  all Christians should possess, as far as is humanly possible, the same dispositions as those which the divine Redeemer had when He offered Himself in sacrifice… Let the souls of Christians be like altars.”

Showing the growing relevance of devotion to Christ the Priest, one of the most important documents of the Second Vatican Council was Lumen Gentium.

In Paragraph 10 the Church described the priesthood of Jesus and how it is participated in by the baptised and the ordained, and then explained how the baptised live their royal priesthood:

“Though they differ from one another in essence and not only in degree, the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated: each of them in its own special way is a participation in the one priesthood of Christ.
    …But the faithful, in virtue of their royal priesthood, join in the offering of the Eucharist. They likewise exercise that priesthood in receiving the sacraments, in prayer and thanksgiving, in the witness of a holy life, and by self-denial and active charity.”

Another important Vatican II document was Sacrosanctum Concilium. It reminded us that

“…every liturgical celebration, because it is an action of Christ the priest and of His Body which is the Church, is a sacred action surpassing all others”

St John Paul II wrote in Pastores Dabo Vobis,

“The priest is a living and transparent image of Christ the Priest. The priesthood of Christ…constitutes the one source and essential model of the priesthood shared by all Christians and the priest in particular. Reference to Christ is thus the absolutely necessary key for understanding the reality of priesthood… The new priestly people which is the Church not only has its authentic image in Christ, but also receives from him a real ontological share in his one eternal priesthood, to which she must conform every aspect of her life.” (12,13)

Two modern saintly promoters of the Feast of Christ the Priest:

A key figure in the modern history of the Feast of Christ the Priest is Venerable Monsignor Jose Maria Garcia Lahiguera of Spain. He lived from March 9, 1903 to July 14, 1989. His heroic virtues were recognized by the Congregation for the Causes of Saints, approved by Pope Benedict XVI, on June 27, 2011

Fr Jose Maria founded the Oblate Sisters of Christ the Priest in Spain, and is buried at their motherhouse in Madrid.

As a newly Consecrated Bishop Jose Maria and Foundress Mother Maria del Carmen requested His Holiness Pope Pius XII the grace to be able to celebrate the liturgy proper to the feast of Jesus High and Eternal Priest every year. The Holy See granted this privilege on June 25, 1952. The Liturgical Feast of Christ the Priest was once again celebrated in Spain in 1953, on April 25 – anniversary of the Oblates’ foundation.
At the Second Vatican Council, October 25 1965, giving an address during the preparation of the schema on priests, Jose Maria proposed the institution of the Feast of Christ the Priest, “as a liturgical monument of the Council” (como monumento liturgico). This proposal was endorsed by 194 Council Fathers, of whom five were Cardinals. It was not quite enough.

Bishop Jose Maria did not stop working to spread the Feast. In April 1972, he forwarded the text of the Feast to all the Spanish bishops, recommending that the Spanish Episcopate ask Rome to include the Feast in the national liturgical calendar.

Rome gave approval on August 22, 1973, fixing the official date as the Thursday after Pentecost, following the previous French date of Thursday after the Octave of Corpus Christi. In June 6 1974, all Spain celebrated the Feast day of Christ the Eternal High Priest for the first time.
In his diary he wrote,

“… It was the first Thursday of the month. My presentation was guided by my Holy Spirit.
“At the end, after half an hour, (so they tell me) the bishops applauded enthusiastically, affectionately. I remained unmoved and vanity did not touch me in the least. I saw so clearly it was the work of the Lord and Mother!”
 “The following day, the “Yes, Feast!” vote was so abundant that it could be considered morally unanimous. Again the bishops applauded without my expecting this (I didn’t expect it the day before either. Both times I was overwhelmed).
“As I thought that they were applauding the results, I started to applaud Christ the Priest as well. They laughed at my clapping, because, again unexpectedly, it was me they were applauding.”
“Finally, day 7, the first Saturday, I gave thanks to my Three (the Blessed Trinity), to my Christ the Priest, and to Mother. The impression I feel inside is that of having accomplished my mission on earth, which makes me want to sing my thanks for:  fullness of priesthood, the Congregation of the Oblate Sisters of Christ the Priest, and the Feast of Christ the Eternal High Priest.  But: I have fought the good fight, I have run the race, I have kept the faith. Come, Lord Jesus, Come.”

The Feast of Christ the Priest then spread from Spain to Chile, Uruguay, Mexico, the Dominican Republic, Peru and Honduras, which has a Major Seminary called Christ the High Priest Seminary, and to other Spanish speaking countries.

Fr John Whiting and the Feast of Christ the Priest

Unaware of the Spanish developments, Fr Whiting was inspired by his own growing devotion to Christ the Priest. He wrote to his spiritual director in 1950, four years before beginning the Confraternity,

“I think nothing but good could come from spreading devotion to (Our Lord) under this glorious title of Christ the Priest.”

Far more than any doctrine, it was Fr Whiting’s deep, personal love for Christ our Priest and Victim which drove him. It was the same personal love and zeal which also motivated the saintly Spaniard, Jose Maria Garcia Lahiguera. Like St Paul, these two men could say,  Caritas Christi urget nos, “The love of Christ urges us!”

On the day Fr Whiting was granted permission to found the Confraternity, he wrote in his diary:

“My Lord Jesus Christ, you have been constituted Eternal High Priest by the Blessed Trinity for the glory of the Divine majesty and the salvation of the human race.  I, John Thomas Whiting, … come now to give myself entirely to you.  I want to be utterly yours so that you may conform me to yourself as perfectly as possible.  Unite me to yourself in your Office as priest and include me in your oblation of yourself as Victim to the Eternal Father. …
“Eternal Priest infuse into me the spirit of your Priesthood and help me to breathe that spirit into all the members of your own congregation.  O Jesus, take our institute under your special protection – in return we will everywhere sing your praises, O Eternal Priest.”

From 1963, Fr Whiting wrote articles in Catholic papers and magazines, preached sermons and appealed to Bishops. Despite some criticism, many people helped Fr Whiting as he petitioned Rome for the Feast of Christ the Priest.

Fr Whiting traveled to Rome in 1985 and finally saw his prayer about to be answered.

As the letter accompanying the decree explained, the Confraternity’s form of the Feast was mostly taken from the Spanish, but with “some parts proper to your Confraternity”.
What were these differences? Following the previous forms in France and in the Votive Mass, the Spanish text focused more on the Ministerial Priesthood, whereas the Confraternity text also mentioned the Royal Priesthood, and included texts from Vatican II.

New Developments!

It is the longing of the Confraternity of Christ the Priest to see this become a Universal Feast in the Church, and it may happen sooner than we expect!

We have been praying and working for this in many ways, in the Diocese of Wagga Wagga, and meetings with Bishops and Cardinals in the Philippines, Hong Kong and India. We are also spreading the devotion through the Novena to Christ the Priest and the statues which have reached ten countries.

An answer to our prayers came when Antonio Cañizares Llovera, as Prefect of the Congregation for Divine Worship, announced that he would ask Pope Benedict to extend the Feast of Christ the Eternal High Priest to the Universal Church. Pope Benedict acted to bring out a definitive version of the Feast in Latin from which new translations could be produced in other languages. Here is the decree from 2012 when the Latin editio typica was promulgated:

Our Lord Jesus Christ, The Eternal High Priest

Feast Thursday after Pentecost

DECREE

To ensure more effectively that the grace of the Year of the Priest might endure for a longer time among the People of God, the Supreme Pontiff BENEDICT XVI graciously provided that liturgical formularies for the celebration of Our Lord Jesus Christ, The Eternal High Priest should be prepared, to be offered for the use of the individual Conferences of Bishops that request them.
This Congregation for Divine Worship and the Discipline of the Sacraments, by virtue of the special faculties granted by the same Supreme Pontiff, willingly approves and declares to be typical the Latin text of the Mass, the Liturgy of the Hours, and the Roman Martyrology relating to OUR LORD JESUS CHRIST, THE ETERNAL HIGH PRIEST as they appear in the attached exemplar.
All things to the contrary notwithstanding.
From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, 23 July 2012.
ANTONIO Card. CAÑIZARES LLOVERA
Prefect
Rev. Msgr. JUAN MIGUEL FERRER GRENESCHE
Undersecretary
CONGREGATIO DE CULTU DIVINO
ET DISCIPLINA SACRAMENTORUM
Prot. n. 1040/11/L

 

The Latin version was sent to English speaking Bishops around the world including Australia along with a draft English version. The final English text was approved in 2016, via the International Commission on English in the Liturgy.

With God’s help, we pray that we will soon see the Feast of Christ the Priest celebrated every year around the world.

 

 

 

Litany of Jesus Christ Priest and Victim

(This prayer was prayed in Latin by Blessed Pope John Paul II as a seminarian in Cracow, and often in later life as well.)

Lord, have mercy.   R. Lord, have mercy.
Christ have mercy.   R. Christ, have mercy.
Lord, have mercy.   R. Lord, have mercy.
Christ hear us.   R. Christ, hear us.
Christ graciously hear us.  R. Christ, graciously hear us.

God the Father of Heaven, R.                                          R. have mercy on us.
God the Son, Redeemer of the world, R.
God the Holy Spirit, R.
Holy Trinity, one God, R.

Jesus, Priest and Victim, R.      R. have mercy on us.
Jesus, Priest forever according to the order of Melchizedek, R.
Jesus, Priest whom God sent to evangelize the poor, R.
Jesus, Priest who at the Last Supper instituted the everlasting Sacrifice, R.
Jesus, Priest always living to intercede for us, R.

Jesus, High Priest anointed by the Father
with the Holy Spirit and with power,  R.                        R. have mercy on us.
Jesus, High Priest taken from among men, R.
Jesus, High Priest appointed on behalf of men, R.
Jesus, High Priest of our confession of faith, R.
Jesus, High Priest of a greater glory than Moses, R.
Jesus, High Priest of the true tabernacle, R.
Jesus, High Priest of the good things to come, R.
Jesus, High Priest, holy, innocent and undefiled, R.
Jesus, High Priest, faithful and merciful, R.
Jesus, High Priest of God and on fire with zeal for souls, R.
Jesus, High Priest, perfect forever, R.
Jesus, High Priest, who passed through the heavens with your own Blood, R.
Jesus, High Priest, who opened a new way for us, R.
Jesus, High Priest, who loved us and washed us from our sins in your Blood, R.
Jesus, High Priest, you offered yourself as an oblation and victim to God, R.

Jesus, Victim of God and of men, R.                               R. have mercy on us.
Jesus, Victim, holy and immaculate, R.
Jesus, appeasing Victim, R.
Jesus, peace-making Victim, R.
Jesus, Victim of propitiation and of praise, R.
Jesus, Victim of reconciliation and of peace, R.
Jesus, Victim in whom we have confidence and access to God, R.
Jesus, Victim living forever and ever, R.

Be merciful!    R. Spare us, O Jesus.
Be merciful!    R. Graciously hear us, O Jesus.

By your eternal priesthood, R.                                          R. deliver us, 0 Jesus.
By your holy anointing, you were constituted Priest
by God the Father, R.
By your priestly spirit, R.
By your ministry, you glorified your Father upon earth, R.
By your bloody immolation of yourself made once upon the Cross, R.
By your same Sacrifice renewed daily upon the altar, R.
By your divine power, which you invisibly exercise in your priests, R.

Graciously preserve the entire priestly order in holiness of life,     R. We beseech you, hear us.
Graciously provide for your people pastors after your own heart, R.
Graciously fill them with the spirit of your priesthood, R.
Graciously grant that the lips of priests may hold knowledge, R.
Graciously send faithful laborers into your harvest, R.
Graciously multiply faithful stewards of your mysteries, R.
Graciously grant them persevering service in accordance with your will, R.
Graciously grant them meekness in the ministry,
skill in action and constancy, in prayer, R.
Graciously promote through them everywhere
the worship of the Blessed Sacrament R.
Graciously receive into your joy those who have served you well, R.

Lamb of God, you take away the sins of the world,
R. spare us, O Lord.
Lamb of God, you take away the sins of the world,
R. graciously hear us, O Lord.
Lamb of God, you take away the sins of the world,
R. have mercy on us, O Lord.
Jesus our Priest, R. hear us.
Jesus our Priest, R. graciously hear us.

LET US PRAY,

O God,
sanctifier and guardian of your Church,
raise up in her by your Spirit
worthy and faithful stewards of the sacred mysteries,
that by their ministry and example,
the Christian people may be directed
along the way of salvation under your protection.
We ask this through Christ Our Lord. R. Amen.

For a pdf version of this litany, you might like to go here.

 

Novena in honor of Our Compassionate High Priest

Jesus is our Compassionate High Priest, as the Bible beautifully tells us. We share in Our Lord’s Priesthood by baptism and ordination. This is an incredible Mystery! Jesus offered Himself up in our place, He continues to intercede for us in Heaven, and He calls us to give ourselves with Him as a gift truly pleasing to the Father. But how often do we thank and praise Our Lord for being our High Priest and Victim?

This Novena is one way to show our gratitude, and to meditate on His Priesthood. If you are suffering, this Novena can help you to be more united with Jesus in His Victimhood. It is also a beautiful way to pray for Priests. It can be prayed any time of the year, but especially in the nine days leading up to the Feast of Christ the Priest, celebrated on the first Thursday after Pentecost. (Congregation for Divine Worship and Discipline of the Sacraments Prot. N. 196/87, Prot. N. CD. 501/91)

May the Immaculate Heart of Mary lead all who pray this Novena to imitate her self-offering in union with her Divine Son.

Cum permissu: Most Rev. Gerard Hanna DD
Bishop of Wagga Wagga Australia July 14, 2010
Bible texts from New American Bible

For a pdf of the Novena in honour of Our Compassionate High Priest, click here.

Statues of Christ the Priest

To learn about our statues of Christ the Priest, click here.

CTP Statue small

Hymns to Christ the Priest

Jesus Our High Priest, Lord and Mediator.pdf

O Christ High Priest Eternal.pdf

We have a High Priest.pdf

Isaiah 52 and 53